The Philosophy of Charitable Interpretation

Understanding one another can be hard. There is a big difference between someone snapping at you out of contempt, and calling you out for a mistake because they believe in you and know you can do better. One of these cases calls for anger, but the other for humility or even embarrassment. Or maybe they are only snapping because they’re “hangry” – they might just need a Snickers bar.

And that’s just with people we know. What about strangers, people across the political divide, or even those with very different backgrounds and cultures than your own?

My field, philosophy, offers a tried-and-true answer to what we need to do in order to understand people and texts from very different backgrounds and cultural assumptions than our own. We need to be charitable.

Charity in this sense isn’t a matter of giving money to those who need it more. Instead, it’s seeing others in a favorable light – of seeing the best in them. In my work, I think of this as seeing other people as protagonists: characters who “do their best” with the predicament in which they find themselves. Interpreting someone charitably doesn’t require agreeing with them. But it does require doing our best to find merit in their point of view.

Of course, people and ideas don’t have unlimited merit. We can err by failing to see the merit of someone’s point of view – or we can err by finding merit that isn’t really there.

But the idea of charity is that it’s worse to make the first kind of error because it prevents us from getting along and learning from one another. By seeing the best in someone else and in their ideas, we can learn productively from engaging with them. Protagonists are people we can learn from and cooperate with.

It doesn’t take a genius to observe that we are all better at seeing the best in the people we agree with – and worse with those across the political divide. Political discussions on social media are often dominated by competing attributions of more and more insidious motives to people on the other side. We see them not as protagonists, but as antagonists.

By seeing the worst in someone else’s ideas, we let ourselves off easy. We dismiss them when instead we need to be taking them seriously.

So why, if charity requires seeing the best in others, are we so often tempted to see the worst in them?

A better understanding of charity provides the answer. Seeing the best and the worst in others are not opposite ways of interpreting someone, but simply two sides of the same coin. Here’s why:

Interpreting someone isn’t all about figuring out their motives. Sometimes it’s about sorting out what is signal and what is noise. If I snap at you, you could spend a lot of time fixating over whether to be angry or embarrassed. But sometimes the right move is just to pass me a Snickers bar and move on. Our moods and actions are influenced by hunger, hormones, alcohol and lack of sleep, just to name a few. Overinterpreting a snap after I missed breakfast treats as signal what is really just noise.

Overlooking a thing or two when I am hangry can be the best way to see the best in me. When you interpret my snap as merely the result of missing a meal, you don’t really see it as coming from me, the protagonist; but as the result of my predicament. You will judge me, not by whether I am hangry, but by how I overcome that. Your interpretation sees me in a more positive light, by taking away some of my agency.

By “agency,” I mean the extent to which someone gets credit for what they do. You have greater agency over something that you do on purpose, and less if was a foreseen but accepted side effect of your plan. You have less agency if it was an accident, but more if the accident was negligent; less agency if you just snapped because you’re hangry, but more if you know you get hangry and chose to skip lunch anyway.

A perfect agent wouldn’t be affected by hormones and hunger. They would simply make rational choices that advance their goals. But humans aren’t like that. We are imperfectly embodied agents, at best. So interpreting one another well sometimes requires seeing the good in one another, at the cost of agency. In other words, it has to balance agency against the good, as I have argued in my recent work.

But you can’t find the best in someone by just ignoring more and more until all the bad things are trimmed away and only something good is left. Your interpretation has to fit with the facts of what they do and say.

And sometimes the trade-offs between agency and the good go the other way – we interpret each other in ways that attribute more agency but less good. If passing me a Snickers bar seems to calm me down, you might try it again the next time I snap. But one day you realize that you have started carrying extra Snickers bars everywhere you go in case you run into me, and a different interpretation presents itself: Maybe instead of being a decent but mood-challenged friend, I have just been using you for your candy bars.

This creates tipping points for charitable interpretation. When we cross the tipping point, you switch from seeing someone as an imperfectly embodied protagonist to seeing them as an antagonist.

All of this is a way of arguing that it is sometimes right to see the worst in others. Sometimes other people really are the worst, and understanding them requires understanding their agency, not what is good about them. Protagonists and antagonists are just two sides of the same coin: The very same interpretive process can lead us in either direction.

Unfortunately, this means there is no simple test for when you are doing well enough at seeing the best in others. In particular, there is no test that we can agree about across our political differences. Interpreting someone charitably requires looking hard enough for good in them, but part of what we disagree with one another about is precisely what is good. So we are bound to disagree with one another about who is being sufficiently charitable.

But as a personal aspiration, a little more charity can go a long way. We can be generous not just with money, but in how we interpret others. But unlike giving money away, we don’t lose anything when we try harder to see the best in someone else.